http://tomrchambers.com/bsdis.html
In 1923, Kazimir Malevich was appointed director of Petrograd State Institute of Artistic Culture. He painted his “Black Cross” the same year. The institute was forced to close – DISRUPTED – in 1926 after a Communist party newspaper called it “a government-supported monastery” rife with “counterrevolutionary sermonizing and artistic debauchery.” The Soviet state was by then heavily promoting a politically sustainable style of art called Socialist Realism – a style Malevich had spent his entire career repudiating.

Malevich’s assumption that a shifting in the attitudes of the Soviet authorities toward the modernist art movement would take place after the death of Vladimir Lenin and Leon Trotsky’s fall from power was proven correct in a couple of years, when the Stalinist regime turned against forms of abstraction, considering them a type of “bourgeois” art, that could not express social realities. As a consequence, many of his works were confiscated and he was banned from creating and exhibiting similar art.
Critics derided Malevich’s art as “a negation of everything good and pure: love of life and love of nature.” The Westernizer artist and art historian Alexandre Benois was one such critic. Malevich responded that art can advance and develop for art’s sake alone, saying that “Art does not need us, and it never did”. (Wp)
A transformation tool is utilized in GIMP (graphic Arts software) to create the disruptions utilizing Kazimir Malevich’s statement – paragraph by paragraph – about Suprematism.
The disruptions are also seen as the “collective nature” of humanity as it relates to revolution. They also conjure up the “Cosmos”. Aleksandra Shatskikh states:
“Kazimir Malevich’s work tells a compelling story about the dream of a new social order, the struggle of revolutionary ideals and the power of art itself. Central to this was his prescient fascination with Outer Space, the Cosmos and man’s destiny to explore it. At one point, he kept a telescope in his pocket.”